Elitzur A. Bar-Asher Siegal. Forthcoming. “Is the Aramaic of the Zohar artificial?.” IJS Studies in Judaica, Late Aramaic: The Linguistic and Literary Background of the Zohar.
In this research, we examine the role of attachment to an ideological group as a source of stability in a volatile multi-party system. In two studies conducted in Israel (N=1,320), we show that a multi-item Attachment to an Ideological Group (AIG) scale is strongly tied to vote choice and political engagement, and its effects are independent of, and more powerful than, issue-based ideology and partisan identity strength. Compared to individuals with a weak ideological attachment, those who score highly on the AIG scale are more likely to vote for a party from their ideological camp and participate in politics. Moreover, in two survey experiments, respondents high in AIG displayed stronger anger or enthusiasm—known harbingers of political action—in response to threat or reassurance to their ideological group’s status, attesting to a link between AIG and political engagement. Our findings underscore the importance of ideological group attachments in a volatile multi-party system.
It is generally accepted that, in the cognitive and neural sciences, there are both computational and mechanistic explanations. We ask how computational explanations can integrate into the mechanistic hierarchy. The problem stems from the fact that implementation and mechanistic relations have different forms. The implementation relation, from the states of an abstract computational system (e.g., an automaton) to the physical, implementing states is a homomorphism mapping relation. The mechanistic relation, however, is that of part/whole; the explaining features in a mechanistic explanation are the components of the explanandum phenomenon and their causal organization. Moreover, each component in one level of mechanism is constituted and explained by components of an underlying level of mechanism. Hence, it seems, computational variables and functions cannot be mechanistically explained by the medium-dependent states and properties that implement them. How then, do the computational and the implementational integrate to create the mechanistic hierarchy? After explicating the general problem (section 2), we further demonstrate it through a concrete example, of reinforcement learning, in the cognitive and neural sciences (sections 3 and 4). We then examine two possible solutions (section 5). On one solution, the mechanistic hierarchy embeds at the same levels computational and implementational properties. This picture fits with the view that computational explanations are mechanistic sketches. On the other solution, there are two separate hierarchies, one computational and another implementational, which are related by the implementation relation. This picture fits with the view that computational explanations are functional and autonomous explanations. It is less clear how these solutions fit with the view that computational explanations are full-fledged mechanistic explanations. Finally, we argue that both pictures are consistent with the reinforcement learning example, but that scientific practice does not align with the view that computational models are merely mechanistic sketches (section 6).
In discussing the history of the Hebrew language, a distinction must be made between its history as a linguistic system and the history of its written forms. The former assumes an idealized periodization of the language and distinguishes between Early Hebrew (EH) and Late Hebrew (LH). The latter bases the division on corpora, resulting in the traditional classification into Biblical Hebrew, Qumranic Hebrew and Mishnaic Hebrew, with further sub-divisions such as early vs. late Biblical Hebrew, Early vs. Late Mishnaic Hebrew, Babylonian vs. Palestinian Talmudic Hebrew, etc. Although these two perspectives are fundamentally different, they are clearly interrelated: on the one hand, our knowledge about the history of the structure(s) of the language is based on data gathered from the Hebrew corpora and on the historical setting of these texts; on the other hand, the analysis of the linguistic information in the corpora is a de facto description of how the different linguistic systems were used in each corpus. This paper aims to examine the language of the Mishnah from these two perspectives and explore the conceptual distinction between the two categories with which it is associated, namely Late Hebrew and Mishnaic Hebrew. I will outline what it means to provide a description of Late Hebrew as a linguistic system, and what it means to examine Mishnaic Hebrew as the language of a written corpus. Accordingly, this paper has a twofold goal: 1) to explain the difference between the two perspectives as relevant to the language of the Mishnah. 2) to demonstrate the advantages of keeping them separate.